Shaping a 21st-century world order: The nation-state vs the civilizational state

US President Joe Biden positions the Ukraine war as a battle between autocracy and democracy. That reduces what is at stake in the war. The stakes constitute a fundamental building block of a new 21st-century world order: the nature of the state.

Russia's invasion of Ukraine represents the sharp end of the rise of a critical mass of world leaders who think in civilizational rather than national terms. They imagine the ideational and/or physical boundaries of their countries as defined by history, ethnicity, culture, and/or religion rather than international law.

Often that assertion involves denial of the existence of the other and authoritarian or autocratic rule.

As a result, Russian President Vladimir Putin is in good company when he justifies his invasion of Ukraine by asserting that Russians and Ukrainians are one people. In other words, Ukrainians as a nation do not exist.

Neither do the Taiwanese or maritime rights of other littoral states in the South China Sea in the mind of Chinese President Xi Jinping. Or Palestinians in the vision of Israeli Prime Minister Binyamin Netanyahu's coalition partners.

Superiority and exceptionalism are guiding principles for men like Turkey's Recep Tayyip Erdogan, India's Narendra Modi, Hungary's Victor Orban, and Mr. Netanyahu.

In 2018, the Knesset, the Israeli parliament, adopted a controversial basic law defining Israel as the nation-state of the Jewish people.

“Contrary to Israel’s Declaration of Independence, the nation-state law was seen as enshrining Jewish superiority and Arab inferiority, as bolstering Israel’s Jewish character at the expense of its democratic character, ” said journalist Carolina Landsmann.

Israeli religious Zionist writer Ehud Neor argued that “Israel is not a nation-state in Western terms. It's a fulfilment of Biblical prophecy that Jewish people were always meant to be in the Holy Land and to follow the Holy Torah, and by doing so, they would be a light unto the world. There is a global mission to Judaism.”

Similarly, Mr. Erdogan describes Turkey as "dünyanın vicdanı,” the world's conscience, a notion that frames his projection of international cooperation and development assistance.

“Turkey is presented as a generous patriarch following in the steps of (a particularly benevolent reading of) the Ottoman empire, taking care of those in need—including, importantly, those who have allegedly been forgotten by others. In explicit contrast to Western practices described as self-serving, Turkish altruism comes with the civilizational frame of Muslim charity and solidarity reminiscent of Ottoman grandeur,” said scholars Sebastian Haug and Supriya Roychoudhury…

James M. Dorsey in The Turbulent World.

James M. Dorsey

James M. Dorsey is an award-winning journalist and commentator on foreign affairs who has covered ethnic and religious conflict and terrorism across the globe for more than three decades. Over his career, Dorsey served as a foreign correspondent for, among others, The Wall Street Journal, The New York Times, The Fair Observer and UPI in the Middle East, Europe, Africa, Central America and the US. He is currently a senior fellow at the S. Rajaratnam School of International Studies at Nanyang Technological University in Singapore and the author of the blog, "The Turbulent World of Middle East Soccer," as well as a book of the same name.

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